Violence Against Marginalized Women: Literary Representations in Tamil


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Authors

  • Dr. B. Mangalam Dept. of English Aryabhatta College, New Delhi, India

DOI:

https://doi.org/10.53032/tcl.2020.5.5.18

Keywords:

Institutionalised Violence, Female Sexuality, Marginalized Women, Muslim Women and Caste, Inter-Sectional Feminism

Abstract

This paper discusses representations of marginalized women on grounds of caste and religion in literary works in Tamil. An analysis of writings of Bama, Sivakami, Salma foreground the forms of oppression on women’s labour, both physical and sexual. The violent containment of women’s bodies, repression of their sexuality by family, and state institutions is highlighted. The institutionalizing of violence on Dalit women and the collusion of patriarchy and religious institutions alerts us to the dehumanizing of marginalized women. The paper argues for recognizing a heterogeneity among women to be reckoned with, in feminist discourse on grounds of class, caste, religious identity and to make feminist standpoint an inter-sectional one.

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References

Bama. Karukku. IDEAS, 1992; tr. Lakshmi Holmstrom, 2000

Bama.Sangati, IDEAS, 1994; tr. Lakshmi Holmstrom, OUP, 2005

Bama.Vanmam, Vitiyal. 2002: tr. Malini Seshadri, OUP, 2008

Bama. Kisumbukaran. IDEAS, 1996

Salma. Erandam Jamangalin Kathai. Kalachchvadu, 2003: The Hour Past Midnight tr. Lakshmi Holmstrom, 2010.

Sivakami. The Grip of Change. Orient Longman, 2006

Sivakami. Anandayee. Tamizh Puthagalayam, 1992

Rege Sharmila. Writing caste/Writing Gender: Narrating Dalit Women’s Testimonials. Zubaan, 2006.

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Published

2020-12-30

How to Cite

Dr. B. Mangalam. “Violence Against Marginalized Women: Literary Representations in Tamil”. The Creative Launcher, vol. 5, no. 5, Dec. 2020, pp. 136-44, doi:10.53032/tcl.2020.5.5.18.

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